Working On An Animation About Reconnecting To Folklore Called ‘The Blooming Heart’. I Have Used

My work for the Addams family brief. I did some character designs, a pencil portrait of the whole family and then a poster design too :).

My poster of Wednesday Addams is inspired by the painting by George De la Tour ‘Magdalen with smoking flame’. I was inspired by the under lighting in this painting and the darkness with the only source of light visible is the candle. I took some of my own photos of my sister (bottom right of mount board) holding a candle to light up her face in different ways. This gave an eerie and gothic effect. Inspired by George De la Tour and my experimental photos, I created my own poster design for the Addams family show, of Wednesday holding a candle, under-lighting her face. (Oil on Paper). I also created an underlighting effect on the writing too.

My small illustrative piece was inspired by a quote from Morticia from the 1964 Addams family series. She says ‘Life is not all lovely thorns and singing vultures you know’. In my illustration Wednesday is cutting rose heads off of their stems which is something that Morticia does as part of her gardening routine in the Addams family movie.

I enjoyed experimenting with different character designs and creating a board based on the famous and gothic Addams family.

Sculpture workshop : Today I cast my sculptures in plaster and after painting them with shellac, I covered them in PVA glue and sprinkled them with copper and oxidized it so that in a few weeks they will go green. This will give an old feel to the sculptures. I am also going to paint some with acrylic paint and some with shoe polish

Installation art and Roman Ondak

Roman Ondak, ‘Event Horizon’ - installation art, 2016-17

Roman Ondak (1966) is a contemporary Slovak artist who grew up under the communist regime (1948-89), this experience is reflected in much of his work. He explores alternate political possibilities and questions the failure of the communist regime in his pieces. His exhibition, ‘The Source Of Art Is In The Life Of A People’ was exhibited in the South London Gallery in 2016-17. The centrepiece of the exhibition was ‘Event Horizon’ which uses an 100 year old oak tree sourced from  the area around Žilina in Slovakia where Roman Ondak is originally from. The oak tree is split into 100 separate discs and on each of these discs is a certain event in history which Ondak has chosen. The exhibition lasted for 100 days and on each day, the consecutive disc was put up onto the wall until all of them were up on display.

The first disc of the oak tree which was put on the wall represented the year 1917 and Ondak has chosen the Russian revolution to be the main event in that year. The events are printed onto the wood in which its natural qualities like cracks and the grain are still visible. This gives a more organic and textured feel to the installation.

The title of the Installation is particularly interesting, it is called ‘Event Horizon’ which is the boundary around a black hole from which no radiation or matter can escape. It is called the event horizon because it is at that point of a black hole where space and time begin to change and distort. This scientific title may reflect the efforts of the Communist Regime to encourage atheism across its states and promote science and technology. Ondak has used this idea of a liminal zone around a black hole to convey a certain meaning in his work. History is something that we can not change, and in Ondak’s installation he is simply stating facts about the past. The past can not be changed however calling the piece ‘Event Horizon’ ,referring to the state in which history can be altered, may reveal Ondak’s own desire to change it. This juxtaposes and contrasts with the heavy, old and historic oak tree which is not malleable and can not be distorted. Perhaps highlighting some oppression he may have experienced when growing up under the regime. 

The use of the oak tree which is specifically from his region in Slovakia symbolises Ondak’s roots and his own history and how it is a part of him. The oak tree symbolises knowledge and resistance which reflects one of the overarching meanings of the installation, passing knowledge down to other generations so that they too may learn about the past which is a fact and can not be changed.

Sources:

http://thisistomorrow.info/articles/roman-ondak-the-source-of-art-is-in-the-life-of-a-people

https://www.estherschipper.com/artists/61-roman-ondak/works/14255/#:~:text=Event%20Horizon%20is%20a%20sculptural,exhibited%20aligned%20in%20a%20row.

https://www.dictionary.com/browse/event-horizon

https://www.southlondongallery.org/exhibitions/roman-ondak-the-source-of-art-is-in-the-life-of-a-people/

Some prints of plants that I have been working on in the textiles workshop. This explores negative space, the space inside and outside of plants. Some are studies painted directly onto the fabric with ink and some are printed in coloured ink.

Kehinde Wiley and the male identity.

Kehinde Wiley , ‘Alexander The Great’ - Oil on canvas, 2005 ( 243.8 × 182.9 cm)

Kehinde Wiley is an African-American artist who conveys sensitive messages through his naturalistic, bright and vibrant work. In many of his paintings Wiley presents the male identity in a unique way. His painting ‘Alexander the Great’ showcases this, presenting a young African-American man in modern attire holding a sword and standing in front of a brocade-like pattern; typical of medieval tapestries and byzantine silk production in the 6th century. 

Much of Wiley’s inspiration comes from classical paintings. The name of this painting ‘Alexander the Great’ references one of the greatest warriors in history. In his time, it was rumoured that Alexander the Great was Zeus himself. By the age of 25 Alexander was The king of Macedonia, leader of the Greeks, overlord of Asia Minor, pharaoh of Egypt and 'great king' of Persia. Although he was a great ancient leader, his brutality was also renowned and was known to be self-indulgent and reckless.

Wiley has also drawn inspiration from various paintings of Napoleon. His painting ‘Napoleon leading the army over the alps' is similar to that of Jacques-Louis David’s 19th century painting, ‘Napoleon Crossing the Alps’. Not just the names are similar, but the positions on horseback of both men in the paintings. However the man presented in Wiley’s painting wears an army uniform, giving his modern interpretation of the painting of Napoleon. 

The painting, ‘Alexander the Great’ explores the male identity in a distinctive way that references the past and present. The painting is full of juxtapositions for example with the man’s headphones and the centuries old sword he is holding, the modern designer logo on his coat and the ancient textile pattern behind him. In paintings, a sword symbolises protection, strength and courage, which are all  traditionally ‘typical’ male traits and something that Wiley strives to challenge. These ideals clash with the background colour which is green which represents peace, harmony and balance. These are more favoured male traits nowadays. Furthermore, it is possible to see that the background brocade pattern comes round and over the figure in the painting in some areas coming into the very foreground. The swirling and smooth pattern softens the painting and wraps around the strong and proud pose the man stands in. Brocade fabric and patterns are typically expensive and historically show upper class. The pattern makes Wiley’s painting appear more ornate and regal and also softens the proud pose of the man and shows delicacy and gentleness.

The pose in the painting is reminiscent of the painting ‘Napoleon Bonaparte in his Study at the Tuileries’, 1812, which presents Napoleon in a similar pose, with his hand on his hip, looking straight at the viewer in an imposing way, with a sword also featuring in the painting showing his masculinity and strength. Paintings of Napoleon are often grand and show his great power, but his violent tyranny and invasions are said to have been ‘grounded by an aggressive over-compensation for his short stature’ some historians say. 

I think that this pressure of being as masculine as possible was something felt in the past as much as it is in today’s society which is something that Wiley intends to convey in his paintings. In my opinion, Wiley intends to show changing attitudes toward the male identity by referencing hyper masculine historical paintings. Wiley contrasts these attitudes with flowers, soft colours and intricate patterns, challenging the old ideals of male identity but also giving them a different and new relevance in the modern day.

References:

https://www.britannica.com/biography/Alexander-the-Great

https://www.artsy.net/artwork/kehinde-wiley-alexander-the-great

https://www.theartstory.org/artist/wiley-kehinde/

https://cxainc.com/edition/portraits-inspired-by-napoleon-by-kehinde-wiley-and-jacques-louis-david-come-together-for-the-first-time-ever/

Acrylic etchings from my drawing

Kathe Kollwitz and her presentation of conflict.

Kathe Kollwitz, ‘Das Volk’ (The People) Woodcut on paper - 1921-22

Kathe Kollwitz is renowned for her dark and expressive woodcuts influenced by the Second and First World War. The figures in her woodcuts have intense emotional expressions which show the pain and suffering of the German people during the times of conflict. 

Kollwitz’s woodcut ‘Das Volk’ (The people) is part of her ‘Krieg’ series, (War). This series of seven woodcuts present the sorrows of those left behind - mothers, widows, and children in a vivid and powerful way. It was likely that Kollwitz was influenced by her own experience of loss during the war. She lost her son Peter in World War 1 which deeply affected her. Kollwitz’s childhood also influenced her dramatic work. She was the 5th of seven children and prior to her birth, three of her siblings had already died which exposed her to the grief of her parents while growing up. Kollwitz was particularly awed by the emotional strength in her mother's face which influenced the distressing expressions in her woodcuts. 

In Kollwitz’s woodcut ‘The People’, crying figures can be seen in the foreground as well as a mother in the centre hiding a scared child in her cloak. There is an overwhelming darkness which envelops the figures. The lines in the woodcuts are sharp and angular, these angles make the faces look expressive and as if there was a harsh light shining down upon them. All of the figures seem to be in very close proximity with each other which gives a sense of community. Although all of the faces are visibly distressed, they are all leaning on each other. The mother figure in the centre of the woodcut, seems solemn and mournful. Her eyes are closed and she is clad in black, her hand comes down to shield and hide a child enveloped in her cloak. The child’s eyes look wide open and full of fear. It is interesting that many faces surround the mother however due to the child’s small size it is surrounded by the darkness only protected by a single hand of its mother. This could reveal the vulnerability of children during the war and Kollwitz may have intended to highlight the importance of the role of mothers as protectors.

Kollwitz’s work was not only influenced by her tragic past but also by the working class people of Germany during the war. Their starvation, suffering and loss gave her a hunger for change, many German expressionist woodcuts were all about highlighting problems in society and aiming to bring about change. Kathe created many posters, one of which was ‘Brot!’ demanding change and creating awareness of the poverty of working class Berlin. This activism was spotted by the Nazis who threatened to take her to a concentration camp. Luckily her fame saved her and stopped this from happening.

Woodcuts highlight the stark contrast between light and dark. Kollwitz effectively uses woodcuts in her work to reflect the dramatic nature of war which lacks colour, it feels dark and cold and never ending. The black ink and white reserved areas of her woodcuts mirror Kollwitz’s feelings toward these hard times where she experienced loss like many other people. Not only was there physical conflict during the first and second world war, but also emotional conflict inside of people. German expressionist woodcuts sought to convey messages through raw and simplified designs. An example of this stark simplicity can be seen in Kollwitz’s woodcut ‘The widow’ which is also part of her ‘war series’. This print presents a simple femenine figure with her arms on her chest on a plain background. This emptiness gives a sense of loneliness and allows the viewer to connect with the figure in a raw and personal way. Instead of complicating the surroundings and settings in her prints, Kollwitz focused on creating distinct emotions in the figures.

Kollwitz presents war as a dark place full of grief and mourning. She shows the effect of war and loss on people through her use of expressions which are exaggerated and full of emotion. These expressions show the emotional pain and inner conflict of the people of Germany and the whole of Europe during world war one and two, a time of suffering and desperation.

References:

https://www.tate.org.uk/art/artworks/kollwitz-the-people-p82465

https://www.moma.org/collection/works/69688

https://www.moma.org/s/ge/collection_ge/artist/artist_id-3201_role-1_sov_page-22.html

https://www.moma.org/s/ge/curated_ge/techniques/woodcut.html

https://www.theartstory.org/artist/kollwitz-kathe/life-and-legacy/

https://lib.guides.umd.edu/c.php?g=326833&p=2194181

Painting workshop. Here are some photos of how I created the canvas and started painting. It has been amazing  and very useful learning how to create my own canvas and I am loving painting on it.

I am currently working on making a Modrotlac print, which is a traditional Slovakian way of resist dyeing with indigo. I have been trying to recreate this way of printing for a garment that I intend to make as part of my ‘Then and Now’ project. However, this process has been a lot of trial and error so far and it hasn’t gone as planned. I made a paste out of rice flour, plain flour, water and glycerine to act as the resist for the dye. I printed by patterns from stencils that I cut our from acetate and watercolour paper (acetate worked better). Then once the patterns had dried, I dipped the fabric into some navy blue dye. However, the flour mixture came right off. I have already tried to recreate the Modrotlac prints by using hot wax but this didn’t work either. I am going to try a new recipe for the paste which I am hoping will work, if not, then I will have to try hot wax again but in a different way.

Joiners for my photography workshop based off of the theme ‘distance forms around our bodies’, inspired by David Hockney’s joiners and the photography of Jingna Zhang. These were done through photoshop, I merged various photos together. I really enjoyed this workshop, I hadn’t done much on photoshop before so this was really new and interesting.